“I loved him in a secret place. It wasn’t hiding. It was somewhere, some where, some place I couldn’t put my tongue to but I knew it existed. I didn’t know where it was but I knew it was. I knew because it was a soul-truth. Not one of those truths where your tongue just does a few tricks and flips and clicks and some sort of phrase comes out that sounds good enough. Not that. Not that type of love. That type of meaningly notion of love that has no power. Has no blood or sweat behind it. That type of love that wasn’t paid for with nothing but time. Time is cheap. Time is going to be spent anyway. Spent with them* or spent with just you doing something else meaningless in this world of meaningless activity masquerading around as productivity when it is really just capitalism doing what capitalism, running you down and making you feel about your own euthanasia, that’s what it do! I’ll tell you true, now, just listen here. THAT. IS. NOT. THE. WAY. I LOVE(D)?. THEM*.”
23. Weaponizing your new-found social justice lingo; to cover up your fuckshit
24. Shading folks for doing in public; what you do in the dark
25. Acting like all discomfort and disagreements are violence
26. Acting like you in love when you know it’s just lust
Surely, no child should have to pay an additional cost–to the carceral state–for having the audacity to refuse to be murdered.
The work is a tour de force if not for the sheer breadth of content, then for the refusal of its sweeping verse to comfort when comfort is not on the menu for the subjects at hand. It is more than unflinching—it unsettles, it bites, it scars, it lingers, and it loves, simultaneously in a language perfected by, common and accessible to those who have perfected the art of living while Black, BlaQueer or Queer….”
“to be born
is to have ravished
with tepid consent.
Pay your debt
with your life.”
“Why is it important that this Southern BLACK woman used the South as the canvas for her West African journey through womanhood? Because when we were chained and shipped, it wasn’t just our stolen bodies that traveled to this stolen land, but our gods traveled with us. The Orisha (gods and spirits) of Ifa (the traditional Yoruba religion) and Vodun (the traditional Dahomey religion) have been on this journey with Afro-Americans (Africans of the Americas) for its entirety. Whatever we faced, they faced it too and it was their strength that kept us going no matter where we were delivered; whether it be Puerto Rico (Santeria), Brazil (Condomble), Haiti (Vodou), or right here in your Big Mamma’s Alabama kitchen (*insert any given Black church that probably has a “fix the roof” fund*).
“Who are these gods and wtf do they have to do with Beyonce’s damn-good Lemonade??” you ask. Thanks for being impatient, let me get to the juice”
“…when did I realize, remember
that that Love was never meant for us,
was never packaged, beta-tested, advertised, intended
for little Black girls, little gaybies,
women and womyn, for dark people,
whose souls are lost where the sea Loves on the rocks…”
From My New Book “Godless Circumcisions: A Recollecting & Re-membering of Blackness, Queerness & Flows of Survivance” “It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity.”…
We look to them for guidance, nurturing, mother-work and rarely allow them to exist in shared spaces as publicly sexual and attractive people. The participants note this interesting axis between race/gender/gender performance where black fat and femme people are often remade into the earlier image of the black mammy, existing only to give and serve. These mammies often had children, but no one dare claim them as the object of their desire. Sex with a mammie was something to be ashamed of. She was there to be used, not loved. All too often we reproduced this sort of racial-sexual consumerism with our friends, our sex partners and our family members.
‘Tis the season to be honest right? Well here it is: I am a hoe. By hoe I mean that I am currently engaging in consensual non-monogamous relationships with men. I’m not in an open relationship. Things aren’t “complicated”. I am not searching for the one through trial and error. I just choose not to be with one man. This makes the “bringing home loved ones” clause of our holiday traditional a bit tricky because the way my phone is set up, who I ‘loved on’ last night may not be one I love on Christmas Day (or Christmas evening for that matter). With the looming expectation of marriage and grandchildren all on the horizon, I honestly cannot deal. So after careful consideration, I have decided not to bring a partner home for the holidays.
Black folks, we’re diverse, we think different thoughts and that is oh–fucking–kay…but it is important for to stand strong in my beliefs and disallow the use of my survival of rape, my trauma and my proximity to violence as authenticator of state-sponsored violence and ownership of black, brown and queer bodies.